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Shambhala: Mountain Sanctuary

Feb 10, 2026 / terry / No comments

Shambhala is a mythical kingdom described in the teachings of Tibetan Buddhism as a place of sanctuary. Paintings show the kingdom isolated from the rest of the world by a ring of mountains. At the center of the kingdom is the capital Kalapa, itself surrounded by another ring of mountains. The palace of the king has roofs of solid gold and is adorned with pearls and other jewels. Outside the capital, rivers divide the kingdom into eight regions arranged like the petals of a lotus flower. Each of these regions contains 12 principalities, so that 96 princes pay allegiance to the king of Shambhala. The illustration shows a Tibetan painting of Shambhala from the 19^th Century in the Musée Guimet. Many travellers have tried unsuccessfully to find Shambhala. It remains a spiritual rather than physical place.

Category: Architecture, Art, History, Painting, Philosophy, Politics, Religion / Tags: Akbar the Great, Annexation of Tibet, Cultural Revolution, Dalai Lama, James Hilton, Lake Manasarovar, Lhasa, Lost Horizon, Mount Kailash, Nicholas Roerich, Red Guards, Shangri La, Spread of Buddhism, Tibet, Tibetan Buddhism, tourism

Laurence Cossé: Le Coin du Voile

Aug 14, 2025 / terry / No comments

Laurence Cossé’s 1996 novel Le coin du voile (A corner of the veil) describes the effects of a new and irrefutable proof for the existence of God. A priest who had resigned his calling to spend months in prayer and abstinence submits the proof for publication in Outlooks, the lay journal of the French Casuists. All those who read it are completely convinced. On seeing its effects, the Provincial of the Casuists decides to keep the proof secret until its effects can be more clearly understood. Finally, the Secretary of State at the Vatican arranges for all those who had read the proof to retire from any contact with the public and for the proof to be kept hidden. The proof becomes a pontifical secret – “a piece of information the Holy Father must not learn under any circumstance.”

Category: Art, Ethics, Literature, Painting, Politics, Religion / Tags: Alfred North Whitehead, Anselm, Antonio Escobar y Mendoza, Arthur Peacocke, Averroes, Benozzo Gozzoli, Blaise Pascal, Causistry, Charles Hartshorne, Ibn Rushd, Jacques Gaillot, Jesuits, panentheism, process theology, Thomas Aquinas

Paul-Émile Borduas: Le Refus Global

Aug 7, 2025 / terry / No comments

Paul-Émile Borduas (1905-1960) was a Quebec artist who became world-famous in the 1950s for his striking abstract paintings. In the early 1940s he had founded Les Automatistes, a group of artists interested in Surrealism. In 1948, he and his colleague had published the Refus Global (Total Refusal), a manifesto urging his fellow Québécois to throw off the oppressive authority of the Union Nationale Party and the Catholic Church. His call to freedom antagonized those in power. After being fired from his teaching position, he left Canada to work in New York and Paris. Shortly after his death in February 1960, the Liberal Party defeated the Union Nationale in the Provincial Election in June, 1960, and La Révolution Tranquille (Quiet Revolution) began to modernize Quebec society.

Category: Art, History, Painting, Politics, Religion / Tags: abstract expressionism, André Breton, Jackson Pollock, La Révolution Tranquille, les automatistes, Marie Alain Couturier, Ozias Leduc, Quebec, Riopelle, Surrealism

W. H. Auden: September 1, 1939

Jul 21, 2025 / terry / No comments

Wystan Hugh Auden (1907-1973) and Christopher Isherwood (1904-1986) arrived in the United States of America on January 26, 1939. The ostensible reason for their visit was to write a book on the United States, to be published by the Hogarth Press with the title Address Not Known. The two writers had just completed a book on China, Journey to a War, which was to come out in March. However, other reasons played a larger role in their decision to emigrate. Both writers were tired of the hypocrisy, complacency and insularity of British literary life. Auden claimed, “An artist ought either to live where he has live roots or where he has no roots at all.” (Davenport-Hines, 1995, p 180). In New York City they took lodging in the George Washington Hotel at Lexington and 23^rd St., had their photographs taken by Carl van Vechten, visited with Thomas Mann and his family in Princeton, wrote reviews for American magazines, and gave readings of their work. At one of these readings in April, Auden met the 18-year-old Chester Kallman (1921-1975), and fell deeply in love. The two were to remain together for the rest of Auden’s life. In June, Auden and Kallman departed on a two-month trip by Greyhound Bus across the United States, that served as their honeymoon. They visited New Orleans, stayed for a while with Frieda Lawrence in Taos, and ended up in Laguna Beach in California. On August 28, 1939, they arrived back in Manhattan.

Category: History, Literature, Poetry, Politics, Religion / Tags: 1930s, Chester Kallman, Christopher Isherwood, Fifty-Second Street, Great Depression, Louis MacNeice, Sergei Diaghilev, Skyscrapers, Spanish Civil War, Vaslav Nijinsky, World War II

Black Square: The Russian Avant-Garde

Jun 8, 2025 / terry / No comments

At the Last Futurist Exhibition of Paintings 0,10 in Petrograd in 1915, Kazimir Severinovich Malevich (1879-1935) presented a set of Suprematist paintings. Among them was a small (80 cm square) canvas showing a black square on a white background. The painting was the final step in the rebellion against representational art: pure form without content. Black Square became emblematic of the Russian Avant-Garde, a modernist movement in Russian art, which predated the Russian Revolution, and then enthusiastically celebrated the new world brought forth by that revolution. However, the new politics did not embrace the new art. In the 1920s, the Avant-Garde was criticized as “formalist,” and replaced by the more politically amenable art of Socialist Realism.

Category: Art, History, Painting, Politics / Tags: Abstract Art, Constructionsim, Cubism, El Lissitsky, Futurism, Kazimir Malevich, Lyubov Popova, Mark Rothko, Modernist Revolution, Rosa Luxemburg, Russian Revolution, Socialist Realism, Suprematism, Vladimir Tatlin, Wassily Kandinsky

Le Corbusier: The Measurement of Man

Oct 13, 2024 / terry / No comments

Le Corbusier (1887-1965) was a Swiss-born architect, painter and urban planner. He is generally considered as one of the main forces in the development of modernist architecture. UNESCO has designated 17 of his building projects as “world heritage sites,” more than any other architect. In the 1940s Le Corbusier developed a system of measurements called the Modulor to assist in the fitting buildings to human beings. The first building to be constructed using the Modulor was the Unité d’Habitation, a striking and innovative residential building in Marseille, begun in 1947 and completed in 1952. In recent years, Le Corbusier has been criticized for his antisemitism and his fascist leanings. These critiques do not detract from the importance of his work but do explain how his buildings sometimes seem inhuman.

Category: Architecture, History, Politics / Tags: Antisemitism, Brutalism, Chandigarh, Communal Housing, Domino Plan, Fascism, Fibonacci, Golden Ratio, Jane Jacobs, Le Modulor, Leonardo da Vinci, Plan Voisin, Reinforced Concrete, Ronchamp, Unité d’Habitation

Du Fu: Poet, Sage, Historian

Mar 10, 2024 / terry / No comments

Du Fu: Poet, Sage, Historian

Du Fu (712-770 CE) was a poet during a time of great political upheaval in China. He was born near Luoyang and spent much of his young adulthood in the Yanzhou region, finally settling down to a minor official position in Chang’an, the imperial capital. In 755 CE, An Lushan, a disgruntled general, led a rebellion against the Tang dynasty. The emperor was forced to flee Chang’an (modern Xian), and chaos reigned for the next eight years. For more than a year Du Fu was held captive in Chang’an by the rebels. After escaping, he made his way south, living for a time in a thatched cottage in Chengdu, and later at various places along the Yangtze River. His poetry is characterized by an intense love of nature, by elements of Chan Buddhism, and by a deep compassion for all those caught up in the turmoil of history. This is a longer post than usual. I have become fascinated by Du Fu.

Category: Art, History, Language, Literature, Music, Painting, Poetry, Politics, Religion / Tags: An Lushan Rebellion, Chan Buddhism, Chang'an, Chinese Poetry, Daoism, Kenneth Rexroth, Li Bai, Spring View, Stephen Owen, Tang dynasty, translation, Wang Shimin, Wang Wei

History, Myth and Fiction

Jan 1, 2024 / terry / 2 comments

This post describes some of the events that occurred in Ronda, a town in southern Spain, during the summer of 1936. After the Spanish Civil War broke out, Anarchists quickly took control of the town, and murdered many supporters of the Nationalist cause. Two months later, advancing Nationalist forces captured Ronda, and drove most of its people from their homes. Those that refused to leave suffered bloody reprisals. These events quickly became mythic rather than historic. In one story, the Anarchists had murdered the town’s Falangists by having them beaten to death in the town’s plaza and then thrown into the canyon that cuts through the center of the town. Ernest Hemingway recounted this version in his 1940 novel For Whom the Bell Tolls. However, most historians now agree that this never happened.

Category: Architecture, Ethics, Film, History, Photography, Poetry, Politics, Religion, Sculpture / Tags: Ernest Hemingway, Falangists, For Whom the Bell Tolls, Hugh Thomas, John Donne, Nationalists, Philip Levine, Rainer Maria Rilke, Republican, Ronda, Second Spanish Republic, Spanish Civil War, The Spanish Holocaust

Robinson Jeffers

May 20, 2023 / terry / 3 comments

Robinson Jeffers (1887-1962) was an American poet who celebrated the beauty of California’s coast. In 1914 he and his wife Una settled in Carmel. In 1919 Jeffers and his family moved into Tor House, a home that he and a stone-mason had built on Carmel Point using rocks from the shore. From 1920 to 1924 he built by himself the adjacent Hawk Tower. Jeffers became famous soon after the publication of Tamar and Other Poems in 1924. This book and those that followed included both long narratives and shorter lyrics. His epics were bloody and tragic; his verse was free and passionate. Underlying his poems was an austere philosophy of “inhumanism.” This compared the transience of humanity to the persistence of the natural world, and proposed that we should detach ourselves from the passions of mankind and simply celebrate the beauty of the universe. Over the next decade, Jeffers published extensively and in 1932 his photograph graced the cover of Time. After World War II, his outrage at the death and destruction that occurred during the war and the severity of his inhumanist philosophy led to controversy and obscurity. In more recent years, the environmental movement has found inspiration in his love of the natural world and his anger about how humanity has despoiled it.

Category: Literature, Poetry, Politics, Religion / Tags: Big Sur, Carmel, Edward Weston, Environmentalism, Humanism, Inhumanism, No Man Apart, Pacifism, Silent Spring, Tamar, Una Jeffers

The Ethics of Belief

Apr 20, 2023 / terry / 2 comments

In the 19^th-Century religious belief came under scientific scrutiny. In 1877, William Kingdon Clifford, an English mathematician and philosopher, proposed that

it is wrong always, everywhere and for any one, to believe anything upon insufficient evidence.

Without good supporting evidence, one should refrain from believing: it is wrong to take anything on faith. This proposal was disputed by the American philosopher and psychologist William James in an 1896 lecture entitled The Will to Believe. James argued that under certain conditions we must form beliefs and act on them, even though the evidence is insufficient. The main requirements were that the believer must choose between two “genuine” possibilities, and that the choice must be sufficiently “momentous” that not choosing would entail significant risk. The latter condition hearkens back to the “wager” of Blaise Pascal, wherein a person decides what to believe based on the consequences of these beliefs rather than the evidence for them.

Category: Ethics, Philosophy, Politics, Psychiatry, Religion / Tags: Attitude, Belief, Bertrand Russell, Blaise Pascal, Clifford's Principle, Daniel Dennett, H.H. Price, Intentional Stance, Peter van Inwagen, William Clifford, William James

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