Archive for psychology

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Antisemitism

Hatred is directed anger. Though we can claim metaphorically to hate unconscious objects or abstractions, hatred is typically directed at another person or persons. Hatred is evoked by suffering that we perceive they caused. Since it leads to actions against these persons, hatred can also be described as “ill will.”

Emotions can overwhelm reason. Passion is not logical. We often hate without any justification. Hatred must then be maintained by fictions that describe the evil nature of those we hate.

Antisemitism is the most enduring and most unjustified of human hatreds. The ill will suffered by the Jewish people has lasted for thousands of years, and has led to countless crimes, the most terrible of which was the Holocaust wherein 6 million Jews were put to death by the Nazi Government of Germany (Bauer, 2001; Marrus, 1987). ;

Antisemitism has been inspired by many fictions. This posting considers the unfortunate power of some of the stories that paved the way to the Holocaust.

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Hamlet’s Will

This posting considers Shakespeare’s Hamlet. The play has become as fascinating and as meaningful as any scripture (Bloom, 2003, p. 3). The character of its hero admits to numerous interpretations, both on the stage and in the critical literature.

Hamlet was the first clear representation of how human beings choose to act according to their own lights. We are not completely determined. Most of our actions follow willy-nilly from our past. Sometimes, however, we act as conscious agents: we consider the consequences of our actions, and choose the right act rather than the reflex.

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Person and Memory

Although psychology has become an established science, it still has deep connections to philosophy. This is particularly true when we consider the concept of person that is at the foundation of all psychology. A person exists (and persists) through the processes of consciousness and memory. The following photograph (by Marie-Lan Nguyen) shows a Roman statue of Clio, the muse of history, from the Museo Pio Clementino of the Vatican. Clio records what is happening and recalls what has happened. History ensures that the past persists. The past helps us to understand the present.

Clio_Pio-Clementino_Inv292

Clio, Museo Pio Clementino

The statue derives from the 2nd century CE. Its head and body were originally from different statues. Our knowledge of the person comes from both psychology and philosophy. This posting looks at memory and person from these two viewpoints. The photograph has been modified to provide more space on the statue’s right. There is much we do not know.

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Camille Claudel

cesar camille xb

 

The photograph is striking. A young woman stares defiantly at the camera. One feels her passion and her sensuality. Her unkempt hair is tied back from her eyes. She is in working clothes but for the camera she has wrapped a scarf around her neck and fixed it with a pin. The photographer went by the name of César, but nothing else is known about him. The photograph was taken in 1883 or 1884. The Rodin Museum in Paris has an albumen print. The photograph was published in 1913 in the Parisian journal L’Art Décoratif (Claudel, 1913b).

 

 

 

 

The subject was Camille Claudel (1864-1943). Her younger brother remembered her:

this superb young woman, in the full brilliance of her beauty and genius … a splendid forehead surmounting magnificent eyes of that rare deep blue so rarely seen except in novels, a nose that reflected her heritage in Champagne, a prominent mouth more proud than sensual, a mighty tuft of chestnut hair, a true chestnut that the English call auburn, falling to her hips. An impressive air of courage, frankness, superiority, gaiety. (Paul Claudel, introduction to the 1951 exhibit of Camille’s sculpture, quoted in Claudel, 2008, p. 359).

At the time of the photograph, Camille was twenty. For two years, she had been learning to sculpt, sharing a studio with the English student Jessie Lipscombe, and studying with the sculptor Alfred Boucher, one of the few art teachers in Paris willing to tutor women. When Boucher left Paris for a year in Florence in 1882, he recommended his student to Auguste Rodin (1840-1917). Camille Claudel became Rodin’s student, his model, his lover, his muse and his colleague.

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Determined to Be Free

Scenario

Imagine yourself 20 years from now. A brilliant cognitive neuroscientist claims to be able to read your brain and predict your future behavior. She studied with Sam Harris in Los Angeles and then completed her postdoctoral work with Chun Siong Soon and John-Dylan Haynes in Berlin. She knows her stuff and she uses the most advanced technology.

You will be able to press one of five buttons. Before you do so, the neuroscientist will take a scan of your brain, analyse it and predict which button you will choose. She will pay particular attention to the posterior cingulate gyrus and the rostral prefrontal cortex. She is willing to bet you that her prediction will be correct.

If you take the bet, you believe in free will. If you do not, you are a determinist – or in this context a “neuro-determinist.”

Faites vos jeux!

wager blog

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Numinous Experience

This post considers the nature of the human experience of the “numinous:” the sensation that one is the in the presence of something beyond comprehension or control. The term is difficult to define. Other words that overlap in meaning are “sublime,” “sacred” and “transcendent” when referring to the source of the experience, and “awe,” “reverence” and “ecstasy” when describing the state of mind induced.

tao te ching 71 borderThe numinous is an essential component of religion. However, the scriptures warn that understanding the numinous may not come easily. Verse 71 from the Tao Te Ching (dào dé jīng,The Book of the Way of Virtue) by Lao Tzu claims that

zhī bù zhī shàng
bù zhī zhī bìng

The Chinese characters go from top to bottom and from right to left. Red Pine (2009) provides a direct translation:

To understand yet not understand
is transcendence
Not to understand yet understand
is affliction

Perhaps the words mean that we should try to understand what we do not know because not to do so leads to suffering. However, I may miss the sense as much as I mar the pronunciation when I try to speak the words. Read more